What Kind of Buddhist Are You Quiz?

HelloQuizzy.com: What Kind of Buddhist Are You Quiz?



The Arhat

you are an ardent Theravadin!

Based on your answers you can be a very accomplished Theravada practitioner. The Arhat in Hinayana Buddhism is considered the highest level of realization. The disciples of the Historic Buddha were the original Arhats. An Arhat is strongly rooted in meditative practice, they thoroughly adhere to the basic concepts of the Four Noble Truths, they diligently walk the 8-fold noble path, and have attained equanimity with craving and aversion thus rooting out all defilements and mental formations. Although not a fully realized Buddha it is believed they will not be born again into the world. At the time of death their karmic flame will be fully extinguished. That's it!... However, it should be known that from the perspective of other schools of Buddhism, the archetype of the Arhat is incomplete in its approach. The tendency of this figure is to be absorbed in self-realization, hence not fully assisting the greater human community on our path to emancipation. Enlightenment may be the goal in Theravada, but don't put aside the possibility that it is only the beginning.

The Bodhisattva

You are a devout Mahayanian

Based on your answers its clear you are of the Mahayana school, “The Greater Vehicle.” Through deep meditation you can realize the truly empty and baseless nature of self. You begin to see that all things are interconnected and interdependent on each other; since nothing exists alone, everything is void of existence. This concept of emptiness called “shunyata” is one of the major pillars in Mahayana philosophy. This school emphasizes the path of liberation is not only for oneself but for the mutual enlightenment of all beings. For this reason, Mahayanists see the Bodhisattva archetype as the most idyllic aspiration. Through following the 6 Paramitas (generosity, morality, patience, energy, meditation, and wisdom) one can become a Boddhisattva, leading all sentient beings to full realization of Buddha-nature. The tendency of this school of Buddhism is to absolve oneself in emptiness and the experience of compassionate action. It is important to realize that we must acknowledge all parts of ourselves to gain full understanding of the nature of existence. Passion, Fear, Aggression, Hate, Pride, Greed are all powerful and disturbing human emotions but they have the ability to show us profound insights into our nature (or lack there of).

The Arhat

you are an ardent Theravadin!

Based on your answers you can be a very accomplished Theravada practitioner. The Arhat in Hinayana Buddhism is considered the highest level of realization. The disciples of the Historic Buddha were the original Arhats. An Arhat is strongly rooted in meditative practice, they thoroughly adhere to the basic concepts of the Four Noble Truths, they diligently walk the 8-fold noble path, and have attained equanimity with craving and aversion thus rooting out all defilements and mental formations. Although not a fully realized Buddha it is believed they will not be born again into the world. At the time of death their karmic flame will be fully extinguished. That's it!... However, it should be known that from the perspective of other schools of Buddhism, the archetype of the Arhat is incomplete in its approach. The tendency of this figure is to be absorbed in self-realization, hence not fully assisting the greater human community on our path to emancipation. Enlightenment may be the goal in Theravada, but don't put aside the possibility that it is only the beginning.

Also scored as a Theravadin. I would hope so considering I used to meditate at a Theravada Temple.

Your result for What Kind of Buddhist Are You Quiz? ...
The Arhat

you are an ardent Theravadin!

Based on your answers you can be a very accomplished Theravada practitioner. The Arhat in Hinayana Buddhism is considered the highest level of realization. The disciples of the Historic Buddha were the original Arhats. An Arhat is strongly rooted in meditative practice, they thoroughly adhere to the basic concepts of the Four Noble Truths, they diligently walk the 8-fold noble path, and have attained equanimity with craving and aversion thus rooting out all defilements and mental formations. Although not a fully realized Buddha it is believed they will not be born again into the world. At the time of death their karmic flame will be fully extinguished. That's it!... However, it should be known that from the perspective of other schools of Buddhism, the archetype of the Arhat is incomplete in its approach. The tendency of this figure is to be absorbed in self-realization, hence not fully assisting the greater human community on our path to emancipation. Enlightenment may be the goal in Theravada, but don't put aside the possibility that it is only the beginning.

The Bodhisattva

You are a devout Mahayanian

Based on your answers its clear you are of the Mahayana school, “The Greater Vehicle.” Through deep meditation you can realize the truly empty and baseless nature of self. You begin to see that all things are interconnected and interdependent on each other; since nothing exists alone, everything is void of existence. This concept of emptiness called “shunyata” is one of the major pillars in Mahayana philosophy. This school emphasizes the path of liberation is not only for oneself but for the mutual enlightenment of all beings. For this reason, Mahayanists see the Bodhisattva archetype as the most idyllic aspiration. Through following the 6 Paramitas (generosity, morality, patience, energy, meditation, and wisdom) one can become a Boddhisattva, leading all sentient beings to full realization of Buddha-nature. The tendency of this school of Buddhism is to absolve oneself in emptiness and the experience of compassionate action. It is important to realize that we must acknowledge all parts of ourselves to gain full understanding of the nature of existence. Passion, Fear, Aggression, Hate, Pride, Greed are all powerful and disturbing human emotions but they have the ability to show us profound insights into our nature (or lack there of).

The Arhat

you are an ardent Theravadin!

The Arhat
you are an ardent Theravadin!



Based on your answers you can be a very accomplished Theravada practitioner. The Arhat in Hinayana Buddhism is considered the highest level of realization. The disciples of the Historic Buddha were the original Arhats. An Arhat is strongly rooted in meditative practice, they thoroughly adhere to the basic concepts of the Four Noble Truths, they diligently walk the 8-fold noble path, and have attained equanimity with craving and aversion thus rooting out all defilements and mental formations. Although not a fully realized Buddha it is believed they will not be born again into the world. At the time of death their karmic flame will be fully extinguished. That's it!... However, it should be known that from the perspective of other schools of Buddhism, the archetype of the Arhat is incomplete in its approach. The tendency of this figure is to be absorbed in self-realization, hence not fully assisting the greater human community on our path to emancipation. Enlightenment may be the goal in Theravada, but don't put aside the possibility that it is only the beginning.

The Arhat

you are an ardent Theravadin!

Based on your answers you can be a very accomplished Theravada practitioner. The Arhat in Hinayana Buddhism is considered the highest level of realization. The disciples of the Historic Buddha were the original Arhats. An Arhat is strongly rooted in meditative practice, they thoroughly adhere to the basic concepts of the Four Noble Truths, they diligently walk the 8-fold noble path, and have attained equanimity with craving and aversion thus rooting out all defilements and mental formations. Although not a fully realized Buddha it is believed they will not be born again into the world. At the time of death their karmic flame will be fully extinguished. That's it!... However, it should be known that from the perspective of other schools of Buddhism, the archetype of the Arhat is incomplete in its approach. The tendency of this figure is to be absorbed in self-realization, hence not fully assisting the greater human community on our path to emancipation. Enlightenment may be the goal in Theravada, but don't put aside the possibility that it is only the beginning.

The Bodhisattva

You are a devout Mahayanian

Based on your answers its clear you are of the Mahayana school, “The Greater Vehicle.” Through deep meditation you can realize the truly empty and baseless nature of self. You begin to see that all things are interconnected and interdependent on each other; since nothing exists alone, everything is void of existence. This concept of emptiness called “shunyata” is one of the major pillars in Mahayana philosophy. This school emphasizes the path of liberation is not only for oneself but for the mutual enlightenment of all beings. For this reason, Mahayanists see the Bodhisattva archetype as the most idyllic aspiration. Through following the 6 Paramitas (generosity, morality, patience, energy, meditation, and wisdom) one can become a Boddhisattva, leading all sentient beings to full realization of Buddha-nature. The tendency of this school of Buddhism is to absolve oneself in emptiness and the experience of compassionate action. It is important to realize that we must acknowledge all parts of ourselves to gain full understanding of the nature of existence. Passion, Fear, Aggression, Hate, Pride, Greed are all powerful and disturbing human emotions but they have the ability to show us profound insights into our nature (or lack there of).